Jules Pantheras

Jules Pantheras is a series of seven fantasy novels written by African American Actor Yaphet Kotto. The series, named after an actual historical character, chronicle the adventures of a mystic, Jules Pantheras, as told by his blood relative John Pantheras to his companions Job Roman and Medina Banneker, all of whom are students at Sugar Hill School of Meditation and Herbal Medicine. The main story arc concerns Pantheras's quest to overcome the Cosmic Magician, The Rebel King Ego, who aims to rule over all the inhabitants of the bodily kingdom, conquer the visible world, subjugate the Citizens of Bodily Kingdom. The freeborn citizens of the bodily empire. Twenty-seven thousand billion, intelligent cells, countless billions of molecules, electrons, units of intelligent life sparks, and countless infinite number of thoughts, will, and feelings headed by Prime Minister Discrimination. and destroy all those who stand in his way, especially Jules Pantheras.

Sugar Hill, also officially known as Black Rock Lake or Tubman Airport is a remote detachment of Landis Air Force Base. According to the Central Intelligence Agency (CIA), the correct names for the Sugar Hill facility are the Indian Point and Training Range and Black Rock Lake, though the name Sugar Hill has been used in official CIA documentation.[3] Other names used for the facility include Dreamland, Paradise Ranch, Home Base, Watertown Strip, and most recently Tubman Airport.The area around the field is referred to as (R-4808N).

It is located in the northern portion of Michigan in the western United States, 83 miles (133 km) north-northwest of Bear Mountain. Situated at its center, on the southern shore of Black Rock Lake, is a large military airfield. The base's current primary purpose is officially undetermined; however, based on historical evidence, it most likely supports development and testing of experimental aircraft and weapons systems. The intense secrecy surrounding the base has made it like Area 51 in Nevada the frequent subject of conspiracy theories and a central component to unidentified flying object (UFO) folklore. Although the base has never been declared a secret base, all research and occurring in Sugar Hill is Top Secret/Sensitive Compartmented Information (TS/SCI). In July 2013, following a FOIA request filed in 2005, the Central Intelligence Agency publicly acknowledged the existence of the base for the first time by declassifying documents detailing the history and purpose of Sugar Hill.

             Egyptian Mystery School of Sorcery and Magic

The Egyptian  Mystery System was the first University of history and it made knowledge a secret, so that all who desired to become Priests and Teachers had to obtain their training from the Mystery System, either locally at a branch lodge or by travelling to Egypt. System.

One of the greatest of the Mystery Schools was in Egypt at Giza. One of the greatest of the initiates was a Phoenician Roman Soldier Abdes Julies Pantheras better known today as “Jesus the Christ. It is this reporter’s belief that Yaphet Kotto’s Pantheras has down elements from the very same fountain that J. K. Rowling drew from to write Harry Potter. I am almost forced to refer to Yaphet Kotto’s Pantheras SPQR as Yaphet Kotto’s Harry Potter. Both authors have borrowed from the ancient world a number of great Egyptian Mystery Schools, which taught the experience of death and the control of consciousness to a degree, which allowed their student initiates to experience both death and rebirth in the here and now.

Egyptian mystics could levitate, handle fire, make himself or anything as small as he likes, even as tiny as an atom, he has the power to live buried ten feet under the earth, sustain physical violence, harmlessly suffer mutilation, read the past, foretell the future, make themselves invisible, and cure disease. The consciousness in the mystic is really Cosmic Consciousness. He is not a victim of imaginary perceptions, fanciful inspirations, or wisdom hallucinations, but he is actually conscious of the unmanifested Spirit and also of the entire Cosmic with all its details. A person who has become one with omnipresent and omniscient God is aware of the coursing of a planet trillions of miles distant and of the flight of a near-by sparrow at the same time. A mystic does not behold Spirit from the body, but becomes one with Spirit and beholds his body as well as the body of others, and all manifestation as existing within himself and is secure in the knowledge that he can obtain anything he likes.

The perceptions of an ordinary human being in the body consist of the sensations of body weight, internal sensations, arising from the inner organs and breath in the body, sensations, of touch, smell, taste, hearing, sight, hunger, thirst, pain, passion, attachment, sleepiness, fatigue, wakefulness, reasoning, feeling, and willing powers. The consciousness of an ordinary man sleeps and dreams, and fears death, poverty, and disease. Physiologically an ordinary man is limited by attachments to name, fame, family, race, possessions, and the consciousness of weight and feeling of the physical body. In other words, a mundane man is conscious only of his body and its outer connections.

Mentally an ordinary man thinks that he is what books and inferences about Truth has stated that he is. He remains hypnotized and limited by his own thoughts. Spiritually the ordinary man cannot feel his presence beyond the body except by imagination. By the flight of fancy, a man can move in imagination through the stars and vast spaces, but that is imagination and does not belong to the domain of reality.

The mystic’s consciousness in the body extended and awakened in every particle of space ambient (encompassing) Eternity. The exalted Sorcerer feels the body and all its perceptions as an omniscient Spirit and not as an ordinary human being.

The spiritual man performs all actions of seeing, touching, smelling, tasting, and hearing the good and the beautiful without being attached. His Soul floats on the foul waters of earthly experiences and of indifference to God like a lotus, which floats unsoiled, or in purity on the muddy waters of a lake.

Physiologically the mystic knows his earthly name and possessions without being at all possessed or limited by them. He lives in the world, but he is not of the world. the mystic may seemingly feel hunger, thirst, and human limitations of the body, but within he perceives himself as Spirit unattached by bodily limitations. The mystic may own much, yet he never sorrows when all things are taken away. If the mystic happens to be materially poor, spiritually he knows he is the richest of all. The spiritual man feels cold, heat, sees, hears, smells, tastes, and touches like other individuals; only he remains unattached to the senses.

The mystic feels sensations, not on the surface of the body, but in the brain. The ordinary man feels the cold or heat on the body surface, sees roses in the garden, hears sounds in the ears, tastes with the palate, and smells through the olfactory nerves, but the mystic feels all sensations in the brain. He can distinguish between pure sensation and the reaction of thought on it. He sees sensations, feelings, will, body, perception, everything in thought as suggestions of God dreaming through us.

The mystic beholds the body not as flesh, but as a bundle of condensed electrons and life force ready to dematerialize or materialize at his will. He feels no weight of the body. Body perceived as electric energy cannot have weight. He sees the motion picture of the cosmos going backward and forward on the screen of his consciousness, so he knows that time and space and dimension are forms of thought in which the cosmic motion picture of dreams is constantly playing new, true-to-touch, true-to-sound, visible super-talkies.

The mystic sees birth as the beginning of certain changes and death as the change which follows earthly life. He sees birth and death as changes playing on the Spirit as waves rise, fall, and rise again on the bosom of the sea. The man of realization has to climb different steps in the ladder of self-realization as his consciousness moves upward from body consciousness to Cosmic Consciousness.

Spells and Potions

(A potion (from Latin potio "drink", in turn derived from Greek poton "that which one drinks") is a consumable medicine or poison.

In mythology and literature, a potion is usually made by a magician, sorcerer, dragon, fairy or witch and has magical properties. It might be used to heal, bewitch or poison people. For example, love potions make a person fall in love (or become deeply infatuated) with another (the love potion figures tragically into most versions of the tale of Tristan and Iseult, including Richard Wagner's opera Tristan und Isolde); sleeping potions cause a person to fall asleep (in folklore, this can range from normal sleep to a deathlike trance); and elixirs heal/cure any wound/malady (as in C.S. Lewis' The Lion, the Witch, and the Wardrobe). Goscinny and Uderzo's character Asterix the Gaul gained superhuman strength from a magic potion brewed by the druid Getafix.

Creation of potions of different kinds was a common practice of alchemy, and was commonly associated with witchcraft, as in The Tragedy of Macbeth by William Shakespeare.

During the 19th Century, it was common in certain countries to see wandering charlatans offering curative potions. These eventually gained reputations as quack medicines.

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